Blog posts from P5

August

Profitable Bible Reading (part 3)

Posted by clsandford

Desiring the word

What exactly does desiring the word mean? There is a difference between reading out of duty, and reading out of joy. We should have a hunger for the word, and desire to read it. We will get more out of the bible if we have an appetite for it than if we simply read it out of a sense of legalistic duty. The more you desire food, the more you enjoy it and get out of it. That doesn’t mean you won’t get anything out of it, but most of it will pass through with little consideration, and therefore be quickly forgotten.

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Profitable Bible Reading (part 2)

Posted by clsandford

First things first, we need to be saved. Then there are some key points that will determine how much you get out of your bible reading. In no particular order, we will go through each one. First up:

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Profitable Bible Reading (part 1)

Posted by clsandford

There are many great techniques for studying the bible, but there are somethings that are even more important that must come first if we are to get the most out of our bible reading. You can have the best procedures when it comes to bible hermeneutics, but unless you have the following points in order, the profitability of your reading will be greatly hindered.

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March

What Do You Celebrate?

Posted by Jerome Brown

Good Friday. The day, as Christians, that we celebrate our Lord Jesus being crucified for our sins.

Early in the morning the chief priests with the elders and scribes and the whole Council, immediately held a consultation; and binding Jesus, they led Him away and delivered Him to Pilate. Pilate questioned Him, “Are You the King of the Jews?” And He answered him, “It is as you say.” The chief priests began to accuse Him harshly. Then Pilate questioned Him again, saying, “Do You not answer? See how many charges they bring against You!” But Jesus made no further answer; so Pilate was amazed.

Now at the feast he used to release for them any one prisoner whom they requested. The man named Barabbas had been imprisoned with the insurrectionists who had committed murder in the insurrection. The crowd went up and began asking him to do as he had been accustomed to do for them. Pilate answered them, saying, “Do you want me to release for you the King of the Jews?” For he was aware that the chief priests had handed Him over because of envy. But the chief priests stirred up the crowd to ask him to release Barabbas for them instead. Answering again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?” They shouted back, “Crucify Him!” But Pilate said to them, “Why, what evil has He done?” But they shouted all the more, “Crucify Him!” Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified.

The soldiers took Him away into the palace (that is, the Praetorium), and they ​called together the whole Roman cohort. They dressed Him up in purple, and after twisting a crown of thorns, they put it on Him; and they began to acclaim Him, “Hail, King of the Jews!” They kept beating His head with a reed, and spitting on Him, and kneeling and bowing before Him. After they had mocked Him, they took the purple robe off Him and put His own garments on Him. And they led Him out to crucify Him.

They pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross.

Then they brought Him to the place Golgotha, which is translated, Place of a Skull. They tried to give Him wine mixed with myrrh; but He did not take it. And they crucified Him, and divided up His garments among themselves, casting lots for them to decide what each man should take. It was the third hour when they crucified Him. The inscription of the charge against Him read, “THE KING OF THE JEWS.”

They crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says, “And He was numbered with transgressors.” Those passing by were hurling abuse at Him, wagging their heads, and saying, “Ha! You who are going to destroy the temple and rebuild it in three days, save Yourself, and come down from the cross!” In the same way the chief priests also, along with the scribes, were mocking Him among themselves and saying, “He saved others; He cannot save Himself. “Let this Christ, the King of Israel, now come down from the cross, so that we may see and believe!” Those who were crucified with Him were also insulting Him.

When the sixth hour came, darkness fell over the whole land until the ninth hour. At the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?” When some of the bystanders heard it, they began saying, “Behold, He is calling for Elijah.” Someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, “Let us see whether Elijah will come to take Him down.” And Jesus uttered a loud cry, and breathed His last. And the veil of the temple was torn in two from top to bottom. When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, “Truly this man was the Son of God!”
Mark 15:1-39

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March

Sickness, Healing and the Believer

Posted by Lionel Letcher

It is not uncommon to hear the ‘Word of Faith’ and ‘prosperity’ preachers say things like, “All sickness is of the devil”, “Sin and sickness were defeated at the cross” or “If you just have faith you will be healed”. The intention of such statements is to make the hearers think that sickness is inherently evil in its’ nature, and that the failure to be healed is somehow the fault of the individual with the sickness.

When Paul writes to the Philippian church he commended a fellow-soldier named Epaphroditus. Paul was sending him to the Philippians to minister to them and to comfort them because, “he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.” Then Paul states that “indeed he was sick nigh unto death”, and later “because for the work of Christ he was nigh unto death”.

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